In response to the religious and spiritual transition experienced in our modern world, Chung creates a postcolonial framework for inter-religious exchange, focussing on issues of interpretation, moral deliberation and ethical praxis. He investigates the relationship between hermeneutical theory and ethics and produces a new theory for intercivilizational dialogue, studying theological-philosophical theory of interpretation, ethics, the experience of cultural hybridity and inter-civilisational alliance, set within multiple horizons and diverse contexts.
Foreword by John Berthrong
Part I: Hermeneutical Theory and Human Experience
1. Interpretation and Experience
2. Interpretation and Life Connection
3. Phenomenology and Hermeneutics
4. Understanding and Linguistic Existence
Part II: Intercivilizational Encounters: Interpretation and Ethical Subject
5. Mediation: The Hermeneutical Self and Moral Self
6. Interpretation and Ethics of Virtue: Aristotle Revisited
7. Intercivilizational Encounters: The Mean in Confucian Ethics
8. Thomas Aquinas: Theological Virtue Ethics and Analogy
9. A Comparative Religious Study of Aquinas and Mengzi
Part III: Aftermath of Modernity: Discourse Reason and Ethics of the Other
10. Interpretation in Long Route and Social Location
11. Discourse Ethics and Communicative Rationality
12. Neo-Aristotelian Ethics and Neo-Kantian Framework
13. Aesthetics of Existence and Ethics of Alterity
Part IV: Intercivilizational Reconstruction in the Aftermath of Colonialism
14. Intercivilizational Reconstruction and Global-Critical Inquiry
15. Engaging the Cave and the Butterfly: Dialectics of Enlightenment and Neo-Confucian Self
16. Interpretation as Conflict and Creativity: Retrieval of Wang Yangming
17. Concluding Reflection: The Hermeneutical Self and an Ethical Difference
Epilogue: Interpretive Reason and Postcolonial Irregularity
Endorsements and Reviews
Chung’s book is an important contribution to interreligious solidarity towards compassionate justice within the context of imperial capitalism creating a dangerous crisis for human life and earth. He creatively awakens the wisdom of Confucianism and Daoism in postcolonial perspective in order to reread history from below, giving the victims of western civilization a voice and designing a new epistemology transcending the dominating reductionist rationalism. This is liberation theology at its best.
Prof. Ulrich Duchrow, University of Heidelberg
With breadth of historical comprehension, intercivilizational insight, and synthetic judgment, Paul Chung immerses the reader in his quest to construct a usable hermeneutics for this second ‘axial age’ (Jaspers). We are challenged to engage in an archeological reframing of the colonial era that leads to the dismantling of the iron cage of capitalism and the privileging of subaltern perspectives toward the emergence of a postcolonial, irregular, life-enhancing ethic. Retrieving the wisdom of Confucian thought from Western stereotypes and drawing upon Western voices from Aristotle to Levinas, Aquinas to Bonhoeffer, Chung casts an imaginative vision of the theological task in our times.
Craig L. Nessan, Wartburg Theological Seminary, Dubuque, IA
Chung is to be applauded for his development of the similarities in the hermeneutical traditions of both and his desire to put them in dialogue. … there is much to like in Chung’s text … for those wrestling with the interreligious dialogue between Christianity and Confucianism, it will be a necessary read.
Nathan Crawford, in Reviews in Religion and Theology, Vol 20, No 3
This book will appeal to a wide range of scholarly interests and provide food for thought among those interested in hermeneutics, ethics, political theology, liberation theology, and postcolonial critiques of the Western traditions of philosophy and theology.
Brodie McGregor, School of Divinity, University of Edinburgh, in The Expository Times, Vol 125, No 1
Chung’s book is commendable and could be a helpful addition to university and seminary libraries across the world.
James E. Taneti, in Interpretation: A Journal of Bible and Theology, Vol 67 (4)
Paul S. Chung’s all-encompassing hermeneutical project is relevant for the historical inquiry into hermeneutics, and for the comparing of different hermeneutical approaches, coming from the Western as well as from the Eastern traditions. … it is a plea for a global hermeneutics as a consequence of and need for intercivilizational engagement.
Dana Tabrea, in Hermeneia, No 13, 2013
Few theologians are positioned to provide as engaging a conversation between Eastern and Western hermeneutics as is Chung in this book. … this book provides a helpful counterbalance and critical engagement with an alternate point of view for how hermeneutics can be used for an understanding of the moral self.
Timothy Shaun Price, University of Aberdeen, in Theological Book Review, Vol 25, No 2