Where in the world was Jesus when he prayed? Where is any one of us when we pray? Since we are embodied creatures, our prayer location can be mapped onto space-time coordinates. Since we are social creatures, our prayers are also situated within our social locations. But do these sets of coordinates exhaustively identify the place that prayer takes when truly entered into? Conversely, can either set totally prevent prayer from taking place there? The studies in When Prayer Takes Place explore dimensions of these issues traced in selected texts from both parts of the Christian Bible.
Foreword, by Brent A. Strawn and Patrick D. Miller
Introduction: From Plane to Plane
Part I: Orienting Ourselves in the Biblical World
1. “. . . and the Bush Was Not Consumed”
2. What’s in a Name? “Yahweh” in Exodus 3 and the Wider Biblical Context
3.What Does the Priestly Blessing Do?
4. Praying in the Space God Creates for the World
Part II: Forays into a Biblical World
5. Prayer as Self-Address: The Case of Hannah
6. The Root škl and the Soul Bereaved in Psalm 35
7. As God Is My Witness: Another Look at Psalm 12:6
8. “And Not We Ourselves”: Psalm 100:3 and the Eschatological Reign of God
9. Standing on the Promises of God: On the Thematic Resonance of “No Foothold” in Psalm 69
10. The Verb ya’ames in Psalm 27:14: Who Is Strengthening Whom?
11. Revisiting “Forever” in Psalm 23:6
Part III: The Standpoint of Two Prophets
12. Solidarity and Solitariness in Ancient Israel: The Case of Jeremiah
13. Eschatological Symbol and Existence in Habakkuk
Part IV: An Interlude
14. Toward a Hermeneutics of Resonance: A Methodological Interlude between the Testaments
Part V: New Testament Afterword
15. “Hid with Christ in God”
16. Faith as a Foothold “within the Veil”: Afterwords in the Letter to the Hebrews
17. Redeeming the Expression “Redeeming the Time”
Endorsements and Reviews
Janzen has been looking at these biblical texts all his life. Every time he looks again, he sees something else by way of connection or nuance. It is a delight to salute this long-loved colleague on this rich offer that is a gift of newness.
Walter Brueggemann, Columbia Theological Seminary
Rare is the exegete who is wise beyond his or her own specialty. Rarer is the interpreter who explores the text down to its minutest of details with infectious wonder. Janzen is that exegete: critic, theologian, philosopher, and poet. His exegetical forays are expeditions of a vivacious mind that will touch the heart, indelibly.
William P. Brown, Columbia Theological Seminary
In these essays, both old and new, Janzen delves into detailed exegetical and intertextual analyses of biblical texts, crossing both Testaments and constantly appealing to the original languages with a sensitivity that generates profoundly existential reflection on one’s own relationship with God. I found his essays transformative both for my reading of Scripture and for my own life.
J. Richard Middleton, Northeastern Seminary